- Logging for firewood, charcoal and timber for construction almost wiped out the sacred forest of Titiyo in northern Togo.
- The degradation of the forest had a major impact on wildlife and the surrounding population.
- But since 2015, Sylvain Tchoou Akati, a native of the area, has led the restoration of this forest, and is today bringing his model of community-led conservation to other areas.
KARÈ, Togo — Under the hot sun of an April afternoon in northern Togo, we made our way by motorcycle across the impoverished prefecture of Kozah. It wasn’t a long journey, about 30 minutes, but threading between trucks and cars on National Highway No. 1, it was a treacherous one. When we arrived, we were greeted with a smile by “Dadja” Pékémassim Ali, the 57-year-old chief of the canton of Kouméa, where the village of Karè is located.
“We’re glad you’ve come to talk about this forest, whose restoration we’re delighted to see,” he told us. “Out of ignorance, and in a desire to satisfy our needs, our people set fire to the forest and cut down all the trees. And for years, we suffered from scarce rainfall, no timber, and even hotter temperatures. Our children no longer knew of the area’s birds and other animal species.”
Ali gave us his approval to climb Karè’s mountain and visit the sacred forest known as Titiyo forest. As we entered the forest, we were greeted by a cool breeze and the sound of birdsong.
Since the 1800s, the sacred forest of Titiyo has been the site of annual rituals that involve traditional dances and the celebration of various deities. People come from throughout the canton of Kouméa and the entire Kozah prefecture.
It’s also an area of biodiversity conservation. This ecosystem, vital for the Karè village community, has suffered severe degradation since 1992, in the wake of a political crisis in Togo. Pressure from a growing population led to its rapid destruction as trees were felled for charcoal, firewood and timber, reducing the forest to almost nothing.
“Ever since we destroyed this forest by cutting down the trees, and with bushfires, mainly for hunting, the rain stopped,” said Kossi Karani, a Karè villager. “And we suffer from that because it affects our agricultural yields. The animals had disappeared, as well as the birds. There was no more life in the forest.”
But today, this sacred forest persists and has even begun to recover, thanks to the determination of a son of Karè: Sylvain Tchoou Akati.
Akati said he remembers watching helplessly as Titiyo’s destruction began, when he was just 12 years old. The tragedy left such an indelible impression that it prompted him to start fighting to restore Togo’s forests.
“The destruction of our sacred forest of Titiyo is recent, it happened before my very eyes,” he told Mongabay. “It all started with a need for wood to put a roof on the village elementary school. The forest was gradually destroyed until 2005.”
Today, Akati is the executive director of an NGO based in the capital, Lomé, known as AJEDI, or Youth Action for Integral Development. Its mission is to support and coach local communities in sustainable development. Akati’s motivation for restoring his own village’s forest comes not just from his love of nature, but also from encouragement by his uncle, Anam, well known in Karè for his love of planting trees, notably teak and mango.
Although he left Karè in 1997 to pursue his secondary and university studies in Lomé, Akati never abandoned his love for Titiyo. He became an activist for the preservation of forest ecosystems and sustainable development, and founded AJEDI in 2008. A few years later, in 2015, he set about restoring his native village’s forest.
“I cannot allow Titiyo, this sacred forest, to disappear without me doing something about it, especially given climate change. So in 2015, I visited my father, who was still alive, to tell him of my intention to restore the forest that our grandfather was responsible for preserving,” he said.
Raising public awareness
But Akati said he knew he couldn’t do it alone. Through his NGO, he began rallying the members of his community.
“We organized a meeting in the public square, which was attended by people from the surrounding villages. I explained to them the environmental, cultural, economic and social importance of restoring our forest, which is part of our shared heritage,” Akati said.
“During the training, we were made aware of how restoring the forest can contribute to good rainfall and improve agricultural production,” Tchilalo Pitekelabou, a member of the project’s monitoring committee, told Mongabay. She was one of six people appointed to the committee by the community’s members after the meeting. “We were also made aware of how forest resources can make our lives easier. That’s why we became involved, both men and women, in the restoration of Titiyo.”
The awareness-raising campaign prompted the Karè villagers, especially its women, to commit to the restoration of the forest. “In the early years, we sometimes watered the seedlings in the dry season to ensure their growth,” Pitekelabou said.
People who owned land within the forest’s perimeter agreed to give up their plots for reforestation.
A helping hand from the government
In 2019, Akati presented his project to Togo’s Ministry of Environment and Forest Resources, receiving positive feedback.
“The forest had become highly degraded and consisted of just a few trees,” said Yawo Kansiwoe, the Kozah prefectural official responsible for water, forests and the environment. “The local population and authorities were desperate to find ways of restoring it. This is what caught the attention of the NGO, which held discussions with local officials to jointly determine how the forest could be restored. Sylvain Akati’s determination encouraged us to give our full support to the NGO in all its awareness-raising and reforestation activities.”
In 2019, the first year of reforestation, the environment ministry provided technical and financial support worth $5,702 to support the reforestation of around 3 hectares (7 acres), allowing the planting of 3,500 seedlings, including Khaya senegalensis, earleaf acacia (Acacia auriculiformis), melina (Gmelina arborea), African locust bean (Parkia biglobosa), baobab (Adansonia digitata), kapok (Ceiba pentandra) and neem (Azadirachta indica) trees.
“We chose these species because they are sacred. The baobab, kapok and African locust bean are sacred in this forest,” said Koudjabalo Ayouguele, AJEDI’s local representative for the Kara region, where Kozah prefecture is located. “But beyond that, we have also planted trees such as Khaya senegalensis, which will enable us to restore the forest quickly.”
After this first year, the rest of the reforestation work fell to Akati. But he was able to draw on the commitment of local authorities eager to see Titiyo restored.
New life makes the birds sing
“We are grateful to our son Tchoou, who had the idea of enlisting us to help restore this forest,” said Ali, the Kouméa canton chief who also serves as the primary guardian of the area’s traditions and customs. “In the beginning, there were a lot of us, but along the way some became demotivated because there was no money to be made straight away. But others like us, who understood the wider importance, remained determined. And we’ll never give up.
“Before, children didn’t know about the birds in this area, but with the restoration of the forest, we can show them all the types of birds here,” he added. “And we ourselves are happy, because the birds are singing in our ears again, something we haven’t experienced here for years with the disappearance of the forest.”
As well as birds, other animals have also found refuge in the Titiyo forest. “Thanks to this forest, a fresh breeze now blows through the village of Karè,” Akati said. “It’s like a microclimate. And there are monkeys, cane rats [Thryonomys swinderianus], reptiles like the boa [sic, boa constrictors are not native to Africa], the eastern green mamba [Dendroaspis angusticeps], vipers and snakes that have returned to the forest.”
On top of this, from a cultural perspective, the local people can now once more perform traditional rites with joy.
Kansiwoe, the prefectural official, said seeing the forest’s recovery is a source of great satisfaction: “We are delighted with the encouraging results of the restoration and recovery of this forest, which at its core is a sacred place, and preserves this sacred forest tradition.”
Now that the forest has begun to be restored, it’s time to consider how to maintain it.
“Protecting this forest remains a major challenge, and it is something we are working on,” Akati said. “For the time being, the watch committee is carrying out its mission well, which consists of monitoring the forest, making fire patrols, and continuing to raise awareness so we avoid bush fires and tree cutting. So far, thanks to their work, no bush fires have been recorded. We hope, thanks to their commitment and that of the population, to continue in this way.”
Beyond that, he pointed out a practice carried out by his grandparents, which could be a crucial asset.
“What we also want to do to help preserve the forest is to reinstate an old practice or law, which prohibited entering the forest in the rainy season and which everyone respected without question. This rule also prohibited entry into the sacred forest without authorization,” he said.
In search of support
To safeguard the Titiyo community forest, Akati also needs financial and technical support. He said establishing some income-generating activities linked to the forest should increase the chances of its preservation.
“Now, we need to find ways to preserve what we’ve achieved. We’re thinking of promoting beekeeping and market gardening, and building a multipurpose facility with a solar energy system. In the long term, in addition to beekeeping, we’re also thinking of developing nontimber forest products, given the species planted in the forest.”
With his commitment to restoring forest ecosystems, Akati is also looking for support to enable him to restore other sacred forests across Kozah prefecture. Now in his 40s, he’s already hard at work restoring the sacred forest of Landa, about 5 kilometers (3 miles) from Titiyo.
“It’s not just Titiyo that was threatened with extinction,” he said. “Our experience here can now help us restore all of Kozah’s sacred forests.”
Banner image: Red-throated bee-eaters (Merops bulocki), Pehonko, Benin. Image by Yves Bas via iNaturalist (CC BY 4.0).
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This article first appeared on our French site as Les oiseaux chantent à nouveau dans la forêt sacrée de Titiyo au Togo on May 22, 2024.
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