SANTA FE, Peru — What happens when a glacier dies? In the community of Santa Fe, in Peru, water is disappearing, animals are dying due to a lack of pasture and rainfall has become sporadic. The community members know that climate change is affecting the apu, or mountain god, but they say that transforming a Quechua ritual will help them protect it and restore the snow.
Since 2004, the people of Santa Fe have implemented an ancestral system to cope with water scarcity: the qochas. These are artificial lagoons built to store rainwater during the wet season, which is later used during droughts. They are also complemented by infiltration ditches, rotational grazing and reforestation. The use of qochas has allowed Santa Fe to have 41 reservoirs that store 2.9 million cubic meters (102.4 million cubic feet) of water, three times more than before.
Tulia García, from the Agricultural Development Center (CEDAP), which promotes this technique, explains that the qochas are built with dams and valves to distribute the water to pastures. Thanks to this system, Santa Fe has improved its storage capacity, benefiting the local population as well as surrounding areas.
One of the first reservoirs, Guitarrachayocc, went from storing 30,000 m3 (about 1 million ft3) to 90,000 m3 (3.2 million ft3) of water. However, water scarcity remains a problem. The droughts have forced community members to open the dams earlier than expected, affecting the feeding of alpacas. In 2022, the drought was so severe that many alpacas died due to lack of water.
In 2016, The Ministry of Environment awarded CEDAP’s initiative with the Antonio Brack Egg Award. Additionally, the government has supported the construction of qochas through the Unit for the Execution of the Sierra Azul Fund. However, more remote communities like Santa Fe still lack adequate support due to the lack of infrastructure.
Although qochas are useful, experts warn that they should be complemented with other measures like infiltration ditches and reforestation to face climate change. The experience of Santa Fe shows how ancestral practices, combined with new strategies, can help face the challenges of climate change.
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Banner image: Santa Fe, Peru. Image ©Esteban Barrera.
Transcript
Notice: Transcripts are machine and human generated and lightly edited for accuracy. They may contain errors.Apu Ritipata is part of the Chonta Cordillera,
one of 18 mountain ranges in Peru.
According to a 2020 study,
it’s already lost 95% of its glaciated areas
and the total disappearance of snow in this mountain range
and on Apu Ritipata is imminent.
The consequences are already being felt by the people of Santa Fe
who depend on raising alpacas,
an animal that needs water and high Andean pastures
to survive.
In the Andean highlands,
water depends on the high altitude wetlands,
which function like sponges,
absorbing rainwater from snowmelt or subsoil
to create a unique ecosystem.
With the thawing of Apu,
these wetlands can no longer store
or filter enough water
for either animal or human consumption.
The United Nations
declared that the planet has already passed a global tipping point
in the climate crisis;
droughts, high temperatures and extreme rains
will be a constant,
and the disappearance of snow-capped mountains
is one of the first consequences of this.
We’re here in Pitipata,
Pitipata Rojo (red),
before this neighborhood was in Paras,
the only neighborhood here was Rojo (red),
now everything’s contaminated,
there’s no more water,
all the animals have died.
Before it was all covered with snow here,
the whole range was white,
now it’s not white anymore,
everything’s dry, as you can see everything’s dry,
they don’t say anything,
each one of us has lost between 50 and 60 alpacas,
they died, all bone,
they’re all weak because there’s no water
and no grass.
We’re sad, we live here so what are we going to do?
Santa Fe
is witnessing the death of the snow-capped Ritipata,
its inhabitants don’t know what will happen in the coming years
but the community resists.
Last year,
one could say,
was critical,
there was a severe drought
and the number of alpacas
in the whole alpaca farming region
fell by
20, 30, even 40 per cent, of the equivalent alpaca population
the previous year.
It seems to me that this year we’re seeing
a similar situation to last,
the drought’s going to be strong
this year too.
We’re predicting that we’re likely to lose
about 30% or 40%
of our alpacas, maybe more.
I believe in God,
but previously they believed in the mountains, in what they call Apu,
and they’d make pagapos or offerings,
they drank
and had parties with their neighbors
and they’d take their pachasol to pagapo
believing that would
help ensure blessings
for their cattle
and to ensure water…
but they no longer do that,
because so much has changed, it’s forbidden
now that the evangelical religion has arrived,
it’s deemed Satanic, everything’s changed
and all our customs have been forgotten,
they don’t even value the mountains anymore,
they don’t value Pachamama,
they don’t value her anymore,
they’re selling out.
The pagapo
is a way of giving thanks for your situation.
If someone gives me water,
provides me with food and a place to live,
I have to be thankful.
In recent years
the tradition of pagapo,
of giving thanks to Pachamama,
or to Ritipata, or to Yaku Raymi,
has undergone a transformation, there’s a different dynamic.
There are many people who still believe, who say
I have to thank my Pachamama,
I have to thank her because she provides me with water,
she provides me with the soil,
she provides me with food
for my animals
and I have to give her thanks for that.
There are many people who still believe,
but it’s changing because religion
is having a strong impact on the community
and there are many people
beginning to forget, saying that
there’s another way of seeing, that this isn’t my God,
that my God is religion.
In 2022, the southern highlands of Peru
faced their worst drought in 58 years,
with the alpaca farmers of the high Andes
being worst affected.
This has also had social consequences,
young people no longer want to live at the foot of Ritipata.
Why did your children leave?
I mean,
they don’t want to live at high altitude,
they tell me, “Mom, I’m not going to raise alpacas,
I just want to work…”
so my children
look at me like…
sometimes beautiful alpacas die,
and I cry, and so on, and so on.
My children no longer want to live here,
so they go to other places, they work, eat,
buy land, live,
sometimes there are no young people around, it’s just the older people
that live here.
We’re currently
in the Apacheta River basin.
We’re at an altitude of 4152m above sea level.
This basin is fed by water
from the snow-capped mountains
that are more than 5,000 meters
above sea level.
We also have all these pools
and springs in this valley,
all these bodies of water,
flowing water,
and here is where water is stored.
We have a reserve in the lake that we always
maintain, we always leave a backup reserve
for the community’s use,
but if the droughts continue,
that is, if next year’s
El Niño phenomenon arrives as predicted,
then it could affect the population
and we may not be able to supply Huamanga.
The disappearance of Apu Ritipata
will be hugely significant to its more than 280,000 inhabitants.
All water collection from Apacheta
onwards is for supplying the city of Huamanga.
What’s being done to supply drinking water
to the high Andean areas?
Basically nothing much has been done.
We need an agrarian policy
that takes that into account, but it seems that’s not happening.